I don’t want to dwell on the political argument of this National Review piece arguing that Bernie Sanders’ upholding of Denmark as a model for his kind of socialism is wrongheaded and reflects ignorance of the nation he’s such a fan of. Needless to say, it’s pretty bad. But I’ve returned to posting here with the intention of making this more into a history blog than a politics blog. So, here’s some history according to Kevin D. Williamson:
The American revolutionaries emerged from a Puritan-Quaker culture shaped by the hardships of colonial life with the savage frontier in front of them and the Atlantic Ocean at their backs; the French revolutionaries emerged from a decadent Catholic culture shaped by court life and European rivalries. Both parties cried “Liberty!” but one produced the Bill of Rights and the other produced the Terror. The cultural distance between 21st-century Anglo-American liberals and tribal jihadis in the Hindu Kush is rather greater than was the distance between Thomas Jefferson and the Abbé Sieyès.
I’m also not going to talk very much about the Orientalist musings into which this is awkwardly embedded. I just want to address a few points on the histories of the American and French Revolutions. Williamson has not cited any sources for this brief lesson, and while it’d be unreasonable to expect detailed citations for such an off-hand comment, it forces us to rely on his own personal authority as a “roving correspondent” for the National Review, which does not fill me with confidence. I won’t be citing anything either, relying on my personal authority as a student of history whose research focuses on the influence of the French Revolution on the United States and comparative revolutions, but I’d be happy to do so for any of my claims on request.
So what’s the problem? It may seem too small, too petty, to get worked up about. But that’s what’s so infuriating: this was not a well-thought-out explication of history, which indicates that this is what Williamson comes up with by absentmindedly scraping around the bottom of the history barrel. It’s the thoughtlessness of it that’s the problem, the fact that these kinds of cliches and factoids and mythic narratives are what so many people turn to in order to understand our past and our place in the world. Where did these ideas come from? Why do they keep plaguing us? And how do we get rid of them?